Those of you who have been following the news from Eretz Yisrael no doubt already know that the Israelis’ Supreme Kangaroo Court is pushing their government to carry out another massive pogrom in Amona. This time, the objective is the total destruction of the community. According to the so-called “justices” of the so-called “court”, a bunch of Moslem squatters and land thieves “own” the land upon which Amona is built. The eminent kangaroos of the “court” certainly know that their illegal entity has neither the right to rule on any matter whatsoever, nor the legal grounds to do so. Firstly, the “court” is not authorized by a duly constituted Sanhedrin. Secondly, not one of the “justices” is qualified to sit on a properly constituted court. Thirdly, a goy cannot legally own immovable property in Eretz Yisrael.
But all of this is beside the point. What is really important in this story is that the Israeli state prosecutor is fighting tooth and nail to AVOID having to carry out the instructions of the pogromschik “justices”. The official excuse is that this is due to the racist building freeze. Allegedly, the Israeli State lacks the resources to commit a new set of mass atrocities against the Jews of Amona. This excuse, of course, is a sham. Demolitions and Israeli attacks against Jews are daily occurrences all over the Land. The Israelis possess ample resources to destroy a single yishuv, even if this yishuv is Ariel or Ma’aleh Adumim, much less a tiny community like Amona. After all, their kapo forces have tens of thousands of soldiers and policemen who can be mobilized at the drop of a hat in order to beat, rape and destroy.
The real reason the Israelis are so averse to the idea of a second Amona pogrom is the name “Amona” itself. Though the desperate defense of the yishuv during the first Amona Pogrom consisted mostly of helpless children and unarmed teenagers offering themselves up to be beaten and sexually assaulted by Israeli kapos, the mere memory of images of photogenic violence splashed across Israeli television screens four years ago is sufficient deterrence to cause the Israeli establishment to resist the idea of an Amona II. All this deterrence value produced by only a few hundred injuries, most of them not even life threatening!
Nonetheless, certainly as night follows day, the eminent kangaroos of the Israeli supreme “court” will win in the end. There will be an Amona II. The reason for this is extremely simple. The cost of a pogrom does not exceed the benefits of a pogrom in the eyes of the Israeli ruling elite. Until the deterrence equation changes, the antisemitic atrocities will continue.
Let us look reality square in the eye. The Israelis understand only violence. Eretz Yisrael is acquired through suffering. Blood is the only currency in history that has ever bought freedom from oppression.
There are only two questions remaining. The first is simple: Will it be OUR suffering or THEIRS, OUR blood or THEIRS? The second is simpler still: How much blood will it take?
The answer to the first question is obvious. Of course it will be both. But we will achieve victory only if we spill far more of theirs than they spill of ours. The answer to the second is not so obvious. The answer is “it depends”. The more elite and privileged those whose blood is spilled, the richer they are, the more prominent they are, the closer they are to the top, the more deterrence is produced and therefore the less blood it will take. The more continuous the bloodshed, the more obviously it is a matter of cause and effect, action and consequence, the sooner the equation of deterrence will be established and again, the less blood it will take. Finally, the more of the enemy die while we suffer few visible losses, the more painfully the enemy is made aware of his disadvantages, the sooner he will choose the path of negotiation over the path of aggression and again, the less blood it will take.
What does this mean for Amona II and for every other future Israeli atrocity? Simple. There must be more blood. There must be more violence. It must be gorier, scarier, more graphic than ever before. Kapos must die. Equipment must be destroyed. Those who give antisemitic orders and those who obey antisemitic orders must learn that Jewish avengers will follow them home, to their bedrooms and their mess halls and their night clubs and their restaurants. When kapos are met with sniper fire, grenades, firebombs and IEDs, there will be deterrence. When kapo commanders are gunned down in their living rooms in front of their wives and children, there will be deterrence. When in response to every expulsion dozens of kapos all over Eretz Yisrael are killed and wounded from ambush, bombs go off in Sheinkin and groups of Jewish avengers storm trendy treif cafes in Ramat Aviv and Kirkar haMedina, indiscriminately massacring the patrons, the Israelis will begin to think twice and thrice about attacking Jews. Raise the butcher’s bill high enough, and the Israeli enemy will stop his oppression.
In terms of the mechanics of resistance, the principles at this stage of the struggle are fairly obvious to anyone who has kept up with Self-Liberation 101 to date.
The first principle is that the Israeli enemy is, for the time being, physically unstoppable. By virtue of a massive superiority in numbers and firepower, the Israelis possess overwhelming physical force. They can go wherever they want. They can do whatever they wish. Any attempt to stop them in a direct confrontation will fail if the confrontation is permitted to go on long enough for them to apply their overwhelming physical advantage.
The second principle is that the number of Jewish liberators is very small and the forces of liberation enjoy little support. Therefore, the lives of Jewish liberator warriors are very valuable. The Jewish heroes who spearhead the national liberation struggle must build and strengthen their forces and not squander them.
The third principle is that the Israelis will respond to Jewish self-defense with escalating oppression and brutality. This will win them no friends. The more vicious and arbitrary the Israeli occupiers get, the more they apply collective punishment, the more they demonize the Jews in their vile propaganda, the more Jews they will alienate and the more resistance will be generated. Increased Israeli oppression benefits the Resistance.
The fourth principle is that the Israelis are vulnerable to asymmetric and psychological attack. The vast majority of Israeli kapos are in fact deluded, brainwashed Jews. Though they do not consciously know any better, deep in their hearts they know that by helping to hand vital assets to Hamas and al-Qaeda they are betraying their own people and doing unspeakable evil in defense of an illegitimate, antisemitic regime. By confronting these kapos with the need to perform ever more brutal and vile acts in defense of the regime, the forces of Jewish national liberation can fill their hearts with self-hatred, shame, revulsion and remorse, forcing many to abandon the struggle and a few to even switch sides and aid the Resistance.
From these basic principles we can derive the general guidelines for acting against Israeli pogroms at this stage of the national liberation struggle. First of all, the Israeli enemy should be confronted on site via riots employing maximum violence. The primary killing agents during these riots should be IEDs emplaced beforehand. Kapos should be lured into IED traps, for example by getting them to chase Jews or by placing IEDs where kapos will assemble and/or park their vehicles. Primary IEDs should then be detonated in order to cause maximum kapo casualties. Secondary IEDs should be used to kill kapo first responders and to delay medical evacuation of kapo wounded. Select warriors with good escape plans should engage kapo attackers with sniper fire from well concealed positions, grenades thrown from crowds, pistols and submachineguns fired suddenly from concealment and so forth.
Most of the rioters should be young, the younger the better, for maximum photogenic effect. Many should be female. Preteen children especially should be taught to attack the kapos, at first with rocks and later with pistols and grenades. Nothing will present a tactical dilemma to the average Israeli kapo quite like a cute ten year old Jewish girl throwing a hand grenade at him. If he shoots her, the Resistance gains a martyr and can decry the Israeli kapos as child murderers. If he does not shoot her, he must retreat. After all, grenades are lethal weapons. Thus the Resistance gains a victory and the child warriors who aid the Resistance gain both confidence and a strengthened Jewish identity, not to mention accumulating the merit of defending the Land.
Ultimately, the objective of the Resistance during the riot should be to provoke the Israelis into maximum brutality, film their violence and exploit it for propaganda purposes. Sooner or later, the Israelis will begin to fire live ammunition into crowds, use tanks, helicopter gunships, mortars and artillery. They will begin to impose mass curfews, collective fines and so forth. All of these tactics will only increase resentment of the occupation. While at first those affected will blame the Resistance, as time goes on more and more of them, especially those who are younger, will begin to place blame where it belongs – upon the Israeli oppressor.
No matter how heroic the initial resistance, how brave the rioters, how high the number of kapos killed and wounded, how great the cost of destroyed equipment, at some point the Israeli physical advantage will grow too great and the riot will end. The kapos will call for reinforcements. These can and should be delayed by riots, ambushes and IEDs, but eventually they will arrive nonetheless. The buildings will be destroyed. The yishuv will be evacuated. Many of the rioters will be arrested. Some will be killed. All of this should be planned for.
Resistance fighters should retreat at the correct time, avoiding the arrest of key operatives. If it is necessary for tactical reasons for some to be arrested, these should be political strugglers with no connections to or knowledge of the armed wing. The vast majority of those who will ultimately be taken prisoner by the enemy should be younger people who have no vital Resistance knowledge and who are willing to be arrested and continue theatrical histrionics in prison and in the Israeli courts.
The Resistance will benefit from the propaganda derived from Israelis’ holding of children and teenagers in prison. The Resistance will benefit from the violent imagery shown on Israeli television. And the Resistance will go on.
When the riot ends, the fight only begins. Actions have consequences. The Israeli enemy must be made to feel the full brunt of the consequences. While those among the Resistance who are committed to the political aspect of the struggle spread propaganda and engage in non-violent direct action, the armed Resistance should go to work in earnest. Attack should follow attack, every single one prepared properly so the heroes of the Resistance can escape to strike again, every single one properly filmed and exploited for propaganda purposes. It should go on, and on, and on every day for weeks on end, until the Israelis scream in pain and terror so loudly that their desperate bellows shake the sky.
Every IDF commander and Israeli official responsible for the atrocity should be systematically targeted for assassination. If Jewish women and children were harmed, and they almost certainly will be harmed if the initial riot is properly planned and carried out, the wives and children of the kapo commanders should also be targeted. The Israelis can protect their ministers, their ramatkal, their corps, division and brigade commanders. They can protect the generals. But can they protect every colonel, every major, every captain, every lieutenant? No they cannot!
And if a specific Resistance cell cannot attack a high value target, it should attack low value targets and targets of opportunity. Can the Israelis protect every random policeman in Yosh? Can they protect every coffee shop where border police hang out to pass the time in between brutalizing Jews? Can they protect every posh cafe, every North Tel Aviv fancy store selling indecent “designer” clothing for ridiculous prices, every army barracks housing a kapo unit that participated in the atrocity, every police station? They cannot!
And if a cell is unable or unwilling for some reason to attack kapos and Israeli elitists directly, let it instead attack enemy infrastructure. How many power lines can the Israelis protect all at once? How many substations? How many transformers? How many cell towers can they keep safe? How many water pipes, wells, sewage treatment plants, chemical storage facilities? How many rail lines? How many bridges? How many highway overpasses?
If after every Israeli atrocity, surely as dawn follows night, North Tel Aviv turns into a sweltering hell without water and electricity, if bombs keep going off for days on end, if critical infrastructure is destroyed everywhere, if the blood of kapos and Israeli elitists flows in rivers and oceans, how long do you think it will be before the Israelis stop committing atrocities? How many buildings have they destroyed in Ramallah lately? How many have they destroyed in Umm el-Fahm? Violence works! If it seems that the violence is not working, it is because not enough violence has yet been applied. When enough is applied, the Israelis will crumble. They will crawl to us the way they crawled to Arafat in Oslo. And we will have an end to antisemitic atrocities. The day of liberation will come. After the war, bizrat Hashem, there will finally be peace and security and even prosperity for our long-suffering people. But first, there must be blood.
Amona II is coming. For those who want peace, it is time to prepare for war. Look around, dear reader. The Makkabim are watching you min haShamayim. Are you ready to follow in their footsteps?
22 Iyar, 5770
 See Rambam, Hilchot Sanhedrin 2:7 for the minimum qualifications. I challenge you to find even one Israeli”judge” who possesses wisdom, humility, yirat shamayim, a loathing for money, a love for truth, the love of the public and a good reputation.
 Rambam, Hilchot Avodat Kochavim 10:3